When Students Can See the Maths, They Can Talk About It
Through visual representations, mathematical language and opportunities to question and rethink, students developed greater confidence in communicating their thinking and approaching unfamiliar problems.
Bhavadharini
September 1, 2026
0
min read
“Mathematics is a subject that is all about creativity, making connections, and sense-making.” — Jo Boaler
When students can see the maths, they can talk about it.
This became the core idea behind our Grade 2 Math Talk journey. It started with simple but intriguing mathematical images—dot patterns, tens frames, number lines and visual models—and invited students to look closely before looking for an answer. We wanted them to notice the mathematics, make connections and find a way to communicate what they were seeing.
The Answer Was Never the Whole Story
In mathematics, the final answer can sometimes hide the thinking that produced it. Two students can arrive at the same answer while seeing the mathematics in completely different ways. One might count, another might group, another might partition, while another might recognise a relationship immediately. We wanted Math Talk to open up those different ways of seeing.
We wanted students to experience the jobs of mathematicians—to explain, justify, convince, reason and share. The focus was not simply on whether students could solve a problem, but whether they could communicate the mathematical thinking behind their solution.
When a Picture Becomes Mathematics
The representations became particularly powerful because they helped make mathematical relationships visible. Students could see quantities, structures and connections that might otherwise have been difficult to hold in their minds.
Instead of carrying several relationships mentally, they had something in front of them that they could return to, manipulate and compare. This helped reduce some of the cognitive load involved in working with multiple pieces of mathematical information at once.
The visual was not there to make the mathematics more attractive.
It was there to make the mathematics easier to see and think about.
From “I Did It” to “I Know Why”
Once students had something they could see and work with, we needed to give them the language to communicate their thinking. We intentionally introduced mathematical vocabulary such as partition, compare, represent, strategy, justify, reason and convince.
These words were not introduced simply for students to remember. They became part of the way students communicated mathematical relationships and explained their choices. Their explanations began to move beyond what they had done towards why they had done it.
This connected strongly with Jo Boaler’s emphasis on mathematical reasoning. Explaining mathematical work is not something that happens after the mathematics; it is part of the mathematics. A correct answer could tell us where a student had arrived. Their explanation helped us understand how they had got there.
Let the Mathematics Do the Talking
As Math Talk developed, we began listening beyond the final answer. Could students explain a relationship? Could they justify a strategy? Could they use evidence to support their thinking? Could they compare different approaches and explain what they noticed?
The jobs of mathematicians began to become part of the mathematical work itself. Students were explaining, justifying, convincing, reasoning and sharing ideas that could be examined. An answer could become the beginning of another question rather than the end of the task. A strategy could be challenged. A representation could reveal something unexpected. Students could return to the mathematics and ask:
“What makes this make sense?”
What Happens When the Answer Doesn't Work?
Some of the richest moments came when students were unsure. A strategy might lead to an unexpected answer, a representation might reveal something they had not anticipated, or a problem might reach a point where they did not know what to try next.
Instead of immediately providing another procedure, we gave students time to stay with the mathematics. They could return to the representation, rearrange the objects, redraw the model, adjust the number line or try representing the problem in another way. Gradually, students became more willing to remain in that uncertainty. They tried another possibility, reconsidered an earlier idea and continued working when their first approach did not succeed.
This changed the way we looked at mistakes too. An unexpected answer could reveal something about how a student was thinking. Rather than treating the mistake only as something to correct, we could use the representation to investigate the reasoning behind it. Jo Boaler’s idea that “Every time a student makes a mistake in math, they grow a synapse” resonated with this approach. The value was not in making a mistake, but in what the mistake allowed us to investigate.
Slow Down. There Is More Mathematics Here.
Another idea from Boaler resonated strongly with our experience: some mathematicians are not particularly fast with numbers because they “think deeply and carefully about mathematics.” This challenged the assumption that speed is a measure of mathematical ability. Math Talk created space for students to pause, look again, represent an idea and reason before moving forward. Sometimes, slowing down was what allowed students to see something they had missed the first time.
One Idea, Many Ways to See It
As students became familiar with different representations, they began to recognise that the same mathematical idea could look different depending on how it was represented. A tens frame might reveal composition. An open number line might make jumps and relationships visible. A drawing might expose the structure of a problem. An equation might express the same relationship symbolically.
This led to an important question:
What does each representation help us see?
Students began to understand that representations were not simply different ways of recording an answer. Each could reveal something different about mathematics.
When the Thinking Travels
The next question was whether these ways of thinking would transfer when the mathematical context changed. We began noticing students using mathematical practices in situations that did not look exactly like the examples they had encountered before. They could represent an unfamiliar problem, look for relationships and draw on reasoning even when a familiar procedure was not immediately available.
Transfer was not simply remembering a strategy. It was knowing when mathematical thinking could help.
This was also where we began to see students making more decisions within mathematics. They could consider which representation might help, how they could show their thinking and which strategy might make sense for the problem in front of them.
They were not simply waiting for the next instruction.
They were beginning to decide how to enter mathematics.
Looking back, the shift was not simply about students talking more. It was about giving students more ways to see, represent and reason about mathematics. The visual representation gave mathematical thinking a form. Language helped students articulate it. Math Talk gave them a space to examine it. Difficult moments gave them opportunities to revisit and rethink. Different representations opened possibilities for mathematical choice, and these practices began to travel into new situations.
What began with mathematical provocations and visual representations gradually became a different way of approaching mathematics. Students were not only looking for an answer; they were looking for relationships, making sense of what they saw, explaining their choices and deciding how they wanted to approach a problem.
Ultimately, the question is not simply, “Can the child get the answer?”
It is: “Can the child see mathematics, make sense of it, represent it, explain it, justify it, convince others and reason about it?”
Because when students can see the maths, they can talk about it. And when they can talk about it, they can begin to do the jobs of mathematicians.
Written by
Bhavadharini
PYP Facilitator
Bhavadharini is deeply curious about how children think, learn and make sense of the world, creating spaces where they can wonder, explore, question and make meaningful connections. She believes that when children are trusted with their thinking, they develop the confidence to persevere, express themselves and recognise their own possibilities.
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School of Thought
The School Culture We Build Together
The culture of a school lives in the moments between people, in how we speak, listen, support and respond. A reflection on building a community rooted in respect, empathy, collaboration and care.
Shahnaz
October 13, 2026
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0
min read
When I think about what makes a school truly good, I do not think only about lessons, results, events, or classrooms. All of these matter, but a school is ultimately shaped by people: how we speak to one another, how we respond when someone needs help, and how we work through challenges together.
I believe there are four essential things that bring out the best in any school community: respect, empathy, collaboration, and follow-through. They sound simple—and perhaps that is the point. The most meaningful values are often simple to understand, but require real intention to practise every day.
Respect is not just a word, idea or rule
Respect should be the foundation of every interaction. Respect is not about agreeing with everyone all the time. Schools are full of different personalities, ideas, concerns, and opinions. Naturally, there will be moments of disagreement. But even in those moments, people should feel that they are being spoken to with dignity.
When adults speak calmly, listen carefully, and avoid making others feel small, students notice. They learn from us—not only from what we teach in class, but from how we treat one another in hallways, meetings, parent conversations, and difficult situations. A respectful school culture tells every person: “You matter here, even when we need to have a difficult conversation.”
Empathy makes guidance meaningful
Empathy is not about avoiding rules or being too soft. It is about pausing before we judge. A student who is quiet may be anxious. A child who is angry may be struggling to express something. A parent who asks many questions may simply need reassurance. A teacher who seems frustrated may need support too.
Instead of asking only, “What went wrong?” we can also ask, “What might this person need right now?”
That small shift can change an entire conversation. It helps us guide people with care rather than assumptions, and it reminds us that every behaviour has a story behind it. Children especially need this. They are still learning how to name emotions, manage conflict, and make sense of the world around them. They need adults who can guide them without making them feel ashamed for struggling.
Collaboration is better than blame
A school works best when no one has to carry a concern alone. Teachers may notice changes in students first. Parents understand their children beyond the school day. Coordinators and leaders help connect people and create systems. Counsellors and wellbeing professionals offer specialised support when needed.
Each role is important, but none should be expected to solve everything alone.
When a challenge arises, the aim should not be to find someone to blame. It should be to understand what happened, identify the support needed, and decide what can be done next. Collaboration turns difficult moments into chances to learn and improve.
Care needs follow-through
Helping during a crisis matters, but what happens after things become calm matters too. A follow-up conversation, a check-in, or a clear plan can help students, families, and teachers feel heard rather than forgotten.
Care is not only about solving a problem quickly. It is about making sure people know they still have support afterwards.
At The School of Raya, the Learner Empowerment Hub aspires to help build this kind of culture: one where students, teachers, and parents can ask for help, receive thoughtful guidance, and feel that their concerns are handled with respect and care.
We may not be at the finish line yet, but we have already begun the journey. With time, openness, and a shared commitment from all of us, I believe we can move closer to the state of flow that we value at Raya—a space where learning, wellbeing, trust, and growth can happen together.
That is the kind of school community I hope we continue to build.
News
Beyond Brochures: Bengaluru Schools Open Doors to Woo Parents
Times of India
October 10, 2026
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0
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The School of Raya is featured in The Times of India for opening its doors to the wider community through events that offer families a glimpse into its learning culture, values and community spirit.
Digging into the Past: MYP 1’s Archaeological Adventure
MYP Year 1 learners stepped into the role of archaeologists, excavating artefacts and uncovering clues about ancient civilisations. Through observation, inference, collaboration and inquiry, they discovered how material evidence can help us reconstruct stories from the past.
Namita Susan Chaly
October 6, 2026
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0
min read
“Eureka! Look what I found, Miss! It is the Indus Valley Zebu Bull!” exclaimed one excited learner, holding up a newly discovered artefact.
“I’m not able to find the Sphinx, Miss. This is very frustrating, and I’m tired,” shared another learner, visibly worn out after searching for the artefact without success.
These were just two of the many moments that made our MYP 1 archaeological dig site activity memorable. As part of our Individuals & Societies unit, What Can We Learn from Different Civilisations?, learners stepped into the shoes of archaeologists, getting their hands dirty as they excavated, observed, and documented their findings of artefacts from the past.
As their Individuals & Societies facilitators, we paused the activity and invited the learners to reflect on something we often take for granted: the time, patience and effort involved in archaeological discoveries. We spoke about how our knowledge of ancient civilisations has been shaped by archaeologists who painstakingly excavate sites, document their findings and piece together clues left behind by people who lived thousands of years ago. Without their work, our understanding of the past would be far more limited.
The learner who had been frustrated by the elusive Sphinx was suddenly re-energised. With a renewed sense of purpose, they returned to the excavation, ready to try again.
Through this invigorating activity, our MYP 1 learners at The School of Raya explored how we can reconstruct the past when we cannot travel back in time? Rather than beginning with a textbook or a list of historical facts, learners stepped into the role of archaeologists. Working in teams, they explored an excavation site designed to introduce them to the methods used to uncover and study evidence from the past.
Each team worked with a designated excavation area and carefully established a grid using labelled stakes and twine. This introduced learners to the importance of mapping and recording the precise location of archaeological finds. Equipped with soft brushes and small trowels, learners carefully excavated their assigned squares. The excitement of calling out “Eureka!” when an artefact was discovered added to the sense of adventure.
However, the activity was about much more than finding objects. The most meaningful part of the experience came after discovery. Learners were encouraged to move beyond simply identifying an object and begin interpreting what it might reveal.
They considered questions such as:
What does this object suggest about the daily lives of people in the past?
What materials or techniques might have been used to make it?
What can its location tell us?
Which conclusions can we draw from the evidence, and what remains uncertain?
These questions introduced learners to an important distinction in historical inquiry: the difference between an observation and an inference. While an observation describes what we can see, an inference is an interpretation based on the available evidence.
Through the activity, learners developed a foundation for investigating ancient civilisations such as the Indus Valley, Mesopotamia, Egypt and Greece. They began to understand how material remains can provide clues about technology, craftsmanship, trade, settlement patterns and everyday life. An object that might initially appear ordinary could offer valuable insights into the knowledge, creativity and priorities of the society that produced it. A meaningful example is the Code of Hammurabi, an ancient Babylonian law code inscribed on a stone stele. At first glance, it may appear to be just a stone monument covered in writing. However, it reveals that the Babylonians developed a written system of laws to regulate society, resolve disputes and establish punishments for different offences. For instance, the principle of “an eye for an eye” reflects how punishments were linked to the nature of the offence.
The archaeological dig supported the development of several important learning skills. Learners practised research and inquiry by asking focused questions and investigating evidence, while observation and interpretation enabled them to record details accurately and draw evidence-based conclusions. They developed critical thinking by distinguishing between what the artefacts revealed and what they inferred from the evidence. Through teamwork and shared responsibility for the excavation, learners strengthened their collaboration skills. Finally, by documenting their discoveries in field logs and explaining their interpretations clearly, they developed their communication skills
The archaeological dig was a reminder that meaningful learning often begins with curiosity. A grid of soil, a carefully uncovered object and a series of questions became an opportunity for learners to investigate the past using the methods of historians and archaeologists.
After all, every artefact has a story to tell. The challenge is learning how to uncover it.